Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Jude is referring to the vision recorded in Zechariah:
Zechariah 3:2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
This vision is symbolic of the opposition encountered by the Jews returning from the Babylonian captivity from the non-Jewish people in the land.
Ezra 4:4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building, 5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
In the vision, the returning Jews are described as a ‘brand plucked out of the fire’. Jude describes them as the ‘body of Moses’.
In the same way that those baptised into Christ are described as his body, so the nation baptised into Moses are described as the ‘body of Moses’.
Ephesians 5:30 For we are members of his body, of his flesh, and of his bones.
Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea;
From Jude’s comment, we see that the ‘Lord’ speaking in Zechariah’s vision is in fact Michael the archangel. Only two angels are named in scripture – Gabriel and Michael.
Gabriel appears in 4 verses:
Daniel 8:16 And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
Daniel 9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Luke 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Gabriel introduces Michael:
Daniel 10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia… 21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Gabriel’s description of Michael as one of the chief princes (amongst the angels) agrees with Jude’s description of him as ‘the archangel’.
We are told nothing more about Michael other than that he will be involved at the return of Christ.
Daniel 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
The reference to Michael in Revelation is symbolic only because there can be no war (or dragon) in Heaven (where God’s will is done perfectly).
Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
The war was in reality a war in the political heaven of the Roman empire between Christianity and pagan idolatry. Christianity prevailed and pagan idolatry was outlawed in the fourth century AD. The war was won by Christians being prepared to die for their faith as described in verse 11:
Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
In the days of Darius, the ‘rebuke’ invoked by the archangel Michael came in the form of a decree:
Ezra 6:1 Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon. 2 And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written: 3 In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits; 4 With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house: 5 And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God. 6 Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence: 7 Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place. 8 Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered. 9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail: 10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons. 11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this. 12 And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Gabriel’s description of Michael as ‘one of the chief princes’ would indicate that there are more archangels, but we are not given their names.
I hope you find this helpful.