Here we must turn to the evidence of the Bible. We can see in the gospels of Matthew and of Luke the clear record of his origin and his birth: Son of God, but also son of Mary.
The Apostle Paul, writing to the Galatians, puts it: "When the fulness of the time came, God sent forth his Son, born of a woman, born under the law" (4:4, R.V.). "Born under the Law" means that he was a male Israelite, living under the Law of Moses. Paul tells us why: "that he might redeem them which were under the law" (v.5). The Jews lived under a law that condemned them because they could not keep it without sinning. Jesus was born one of them, so that he could fully represent them in his work of redemption.
The Epistle to the Hebrews describes how Jesus had to be made "perfect through sufferings", so that he might be "the author of salvation" for those who are to be sons (and daughters) of God. For this reason "he that sanctifieth (Jesus) and they that are sanctified (the faithful) are all of one"; that is, are of the same nature. This is what he next declares, referring to the sons and daughters this time as "the children": "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise partook of the same" (Hebrews 2:10-14).
This is an explicit declaration that the nature of Jesus was exactly like that of his fellows, "flesh and blood". The writer goes on to tell us why this had to be: "Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to succour them that are tempted" (vv. 17-18).
In short, Jesus, in order to carry out his great work of sacrifice for sin, had to be of the same nature as those he came to save; and in order to be a merciful high priest, he had to have experience of all their temptations. The point is put equally clearly in chapter 4, verse 15: "For we have not a high priest that cannot be touched with the feelings of our infirmities, but one that has been in all points tempted like as we are, yet without sin."
There is, however, a great reluctance to accept the idea that Jesus literally suffered all the temptations that we do. Some feel that to think of him as literally feeling temptation -- that is, the urge to commit sin -- is to defile him and to make him less than sinless. This, however, is a great mistake. There is a tremendous truth embodied in the living experience and the death of Jesus, and to this we must now turn...."
www.one-gospel.org/concepts.htm and within that site, Biblical Concepts - The Nature of God and Jesus Christ.
I hope you find this information useful.
God bless you